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[Pictures] The Grandeur of Durga Puja 2012

The Navratri began on 16th Oct 2012, and so began days of joy, dance, music, pleasure and above all, devotion. Every state was outperformed by the charm of Gujarati art of celebrating, with the Garba/Dandiya Raas. Soon, 6th day of the Navratri fell on 20th October, and as many of you all might know, the Bengali community begin their celebration of the year long awaited festival. In Udaipur, this occasion is being celebrated from more than 5 decades by the people from Bengali community who are proud residents of this wonderful City of Lakes.

Like every other year, this year too, there were celebrations at different places in Udaipur. UdaipurBlog.com brings you pictures from the 4 day celebrations of Durga Puja that ended on Vijaya Dashmi. Beginning with the bodhan, to routine rituals, “pushpanjali”, “balidaan”, “sandhi-puja”, and the famous “Dhunichi” dance and Sindur Play, the celebration concluded with immersion of the deity idols into water bodies. For a detailed info on the traditions and how the idols are made ‘Eco Frendly’ as well as fit for immersion into water bodies, I suggest you to read the post below

Link: Shree Shree Durga Puja: Traditions Penned by the initiators of Durga Puja in Udaipur

Photos By: Aniket John, Gaurav Bhattacharya, Prasun Bannerjee

Durga Puja 2012
Bindu Bhawan
Durga Puja 2012
Bang Bhawan
Durga Puja 2012
Hiran Magri
Durga Puja 2012
Town Hall
Durga Puja 2012
Sindur Khela

Durga Puja 2012

Durga Puja 2012

Durga Puja 2012

Durga Puja 2012

Durga Puja 2012

Durga Puja 2012

Durga Puja 2012
Visarjan
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Festivals

Shree Shree Durga Puja: Traditions Penned by the initiators of Durga Puja in Udaipur

About the Author: Mr. Anand Bhattacharya is an Advocate, and belongs to the successor generation of  late Shri Nripendralal Bhattacharya, who started the Durga Pooja ceremony in Udaipur in the year 1956 , at Bindu Bhawan, 49,Shastri Marg, Udaipur. Since then it is being celebrated there every year at the same place with spirits of great enthusiasm, zeal, and spirituality, and the culture is inherited by generations.

Durga Pooja | UdaipurBlog

Shree Shree Durga Pooja”, which is being celebrated during the Shukla Paksh of Bengali Kartik month every year, known as “Navratri” in the Hindi speaking area of the country, is not just a religious ceremony for the Bengalis. It is a religious-cum-social function and as the festival approaches, the heart of every Bengali is enveloped by the feeling of joy and pleasure. This is a time of the year, when all the new and major purchases are done, new books, new films, new songs, new designs of cloths etc. are released and Bengalis, specially those residing in Kolkata, often plan site seeing trips to various places, specially because the schools also remain closed for around fifteen days during this time. The business, especially for those dealing in consumer goods, is very brisk. Shops are flooded with fresh stock of consumer goods and the market is full of customers.

Normally the Pooja used to be celebrated, initially in Chaitra Month (i.e. around March-April) in the olden days. However, it is said that the Pooja during this time (September-October month) of the year, was started by Shree Raam during his fight with Ravan, when  he was not able to overcome the strength of Ravan. This Pooja is therefore also known as “Akaal Bodhan” [Akaal means – untimely and bodhan means – commencement]. It is also very interesting to note, that as per the belief, this Pooja was performed for Raam, by none other than Ravan himself, who was a Brahmin of the highest order, as there was no other able Brahmin available at the place where such Pooja was performed. This was done by Ravan, knowing fully well that the aim of this Pooja was for vanquishing him. This shows the depth of our culture, where duty is given priority over every other thing – even the life of the person.

Durga Puja Aarti | UdaipurBlog

As against the Navratri pooja, which starts from the first day of Shukla Paksh [ekum], the Durga Pooja as per Bengali system, starts from the sixth day or “Shashti”. There are two Puraans – Devi Puraan and Kalika Puraan – under one of which the Pooja is performed as per Bengali system.

Another very important fact which requires to be taken note of, is that the idol of Shree Shree Durga Mataji is made of completely natural (mostly bio-degradable) commodities. The basic structure or the body of the idols is made by straw being tied to bamboos by jute string (sutli). Over this structure of straw,  the first coat of mud, impregnated with chaff of rice, is applied. Addition of chaff, strengthens the binding quality of the mud. Once this first coat of mud gets dried up, the second and smooth coat of pure and closely sieved mud is applied, which gives the final shape and smoothness to the idols. Once this coat gets dried up, a primary coating of chalk is applied on the mud. After that coat dries up, natural water colors are applied thereon. These water colors are dissolved in the extract obtained by boiling tamarind seeds in water. That makes the colors permanent. After drying up of the colour , the whole idol is coated with a fine solution of sabudana [TROPICANA SEEDS] boiled and dissolved in water. This acts as a laminating film for the colours, and protects it from atmospheric effects like fading out etc.. The hairs are made of finely combed jute, and the black colour to the hairs is imparted by boiling the duly combed jute with Harde, Catechu (Kattha) and certain herbs. Nowadays of course readymade hairs are available. Thus the idol consists mostly of natural inputs. Therefore, this idol is more eco-friendly than the POP idols that are being made in other parts of the country. It may also be noted that except for the faces (which are also made of mud) whole of the idol is made by hand and dies are not used. This is a traditional art, and specialized by some families who are doing this work for generations. Luckily, as the number of poojas and requirement of idol is ever increasing, this art is not a dying art and actually new artists are getting added to this profession every year.

Idol Making Process Durga Puja | UdaipurBlog

The format of the idol which is being worshipped during this Durga Pooja ceremony is known as “Mahishasur Mardini Roop” i.e. the roop or form, which Maa Durga adopted for vanquishing and ultimately killing “Mahishasur”, who was one of the most powerful asur (evil power) of all times. It is said that when “Mahishasur” became so powerful that even the Gods (Devtas] started getting tormented by him, all the Gods contributed their powers and created this “Mahishasur Mardini Roop” and in that form, duly fortified with the strength of various Gods, Maa Durga annihilated “Mahishasur”. This format of Maa Durga therefore is known as “Shakti Roop of Maa Durga” and in this roop, Maa Durga  has ten hands, each wielding a special weapon known as ayudh, which were contributed by various different Gods.

Alongwith the main idol of Maa Durga, riding a lion and seen as killing “Mahishasur”, there are other idols namely “Ganesh”,  “Maha Laxmi”, “Maha Saraswati” and ”Kartik”. Each of these idols are manifestations of certain virtues. Lord Ganesh is manifestation of wisdom, Maha Laxmi Ji is manifestation of wealth, Maha Saraswati Ji is manifestation of learning and Kartik Ji is the manifestation of administration/organization. If the whole idol is perceived with this viewpoint, it would very clearly covey the message that if one wants to overcome evil powers (whether external or internal) one would need to have integrated and concentrated physical power (Maa Durga herself); wisdom (Ganesh ji); financial resources (Maha Laxmi Ji); learning (Maha Saraswati ji) and administration/organization (Kartik Ji). This reasserts the position that this Pooja teaches a method by which any person can overcome the vices by augmenting his physical powers, wisdom, wealth, learning and administrative capacity.

Durga Idols | UdaipurBlog

The Pooja starts from Shashti (sixth day) and continues upto Dussera. It is said that on completion of the Pooja, Raam was able to win over and kill Ravan, and that is the reason why completion of the Shree Shree Durga Pooja coincides with the Ravan-Kumbhkarna-Meghnath effigy burning.

Bindu Bhawan Durga Puja | UdaipurBlog

The most important Pooja during the whole Durga Pooja ceremony is “Sandhi pooja”. This pooja is to be performed within a time of 48 minutes. These 48 minutes are carved out of “Ashtami tithi” and “Navami tithi” – 24 minutes from the end of Ashtami and 24 minutes from the beginning of Navami – these 48 minutes constitute Sandhi Pooja time. It is said that during this time “Mahishasur” was killed by Maa Durga, because “Mahishasur” had a boon that he will not be killed in any “tithi”. Sandhi Pooja therefore is of immense importance, because the whole purpose of vanquishing “Mahishasur” was achieved during this brief span on 48 minutes when there was no tithi in particular. The sandhi pooja is to be commenced, performed and completed within these 48 minutes, and there is every attempt to ensure that there is no lapse during this pooja.

Balidaan or sacrifice is a part of every days’ pooja. While sacrifice of goat or buffaloes used to be offered very commonly in the past, nowadays normally Balidaan of sugarcane, gourd (petha) and banana [jointly known as ‘bali’] is offered. However, still in some places sacrifice of goat is being offered. There are four balidaans during the Pooja – each after completion of the poojas of Saptami, Ashtami, Navami and of Sandhi Pooja. It is essential that the “Bali” is cut by one stroke of the weapon.

The Durga Pooja ceremony ends with immersion of the idol of Maa Durga in the water – in lakes, rivers, sea etc. . Since the idol is made of mostly bio-degradable items, it does not pollute the water resources. The immersion ceremony is followed by each greeting  the other and touching the feet of elders and obtaining their blessings. Eating of sweets is a part of each such ceremony!

Visarjan | UdaipurBlog

It is also considered by most of the Bengalis, specially ladies, that Maa Durga comes to the earth during this time, as a married daughter comes to visit her parents once in a year, and therefore everyone wants to offer the best offerings that he or she can, to Maa during this pooja. Similarly after immersion (visarjan) , ladies are quite sad and many weep when the idol of Maa Durga is taken away for visarjan. Therefore, it is again reiterated that this is not just a religious ceremony but a social festival in which everyone gets emotionally involved.  This probably is a time in the life of every Bengali, when every one tries to forget his woes and misfortunes and tries to be happy and enjoy the occasion. This festival is therefore an in-built aspect of the life of every Bengali and in whichever part of the world he may be during these days, he would always wish to be in the Pooja atmosphere, with his near and dear ones, at least during these few days. Probably Maa also comes down to the earth during this time – because God is nothing but a manifestation of the devotion that is contained in everyone’s heart !!!

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Festivals Photos

[Pictures] Durga Puja 2011: Celebration by the Bengali Community began today

Heartiest Greetings on the occasion of Navratri! Today is the 6th day of the Navratri, and as many of you all might know, the Bengali community begin their celebration of the year long awaited festival, Durga Pooja from today. In Udaipur, this occasion is being celebrated from more than 5 decades by the people from Bengali community who are proud residents of this wonderful City of Lakes.

I, being a Bengali, remain too excited for the arrival of the season throughout the year. And now when the season has arrived, the adrenaline rush is to the extreme, and so is the enthusiasm and happiness of all the Bengalis. The celebration will continue till the 9th day of Navratri, followed by Visarjan on the day of Dusshera, or Vijaya Dashmi.

For the first day, I bring you few clicks from the prime locations of celebration of Durga Pooja in Udaipur by the Bengali community. Every idol carved magnificently, every decoration was just spectacular. Do not miss to witness the culture and see the holy idols in the season of Navratri.  There’s still a lot more coming from your very own UdaipurBlog.com on the occasion of Navratri, so stay tuned.

I would also like to wish you on behalf of Team UdaipurBlog.com a very  ‘Happy Navratri‘ and may Goddess Durga shower her blessings on all of us 🙂

Pictures From Bang Samaj, Bhupalpura

Durga Puja 2011 | UdaipurBlog

Durga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlog

Pictures From Bindu Bhawan, Ashok Nagar

Durga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlog

Pictures From Swarnkar Samiti, Town Hall

Durga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlog

Pictures From Hiran Magri Sec. 4

Durga Puja 2011 | UdaipurBlogDurga Puja 2011 | UdaipurBlog

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Festivals

Cheti Chand: New Year eve for the Sindhi Community

lord jhulelal
Image Credit

All About Cheti Chand

Cheti Chand is the Sindhi New Year Day celebrated on the second day of Cheti month (Chaitra month). This year  Cheti Chand falls on April 5, 2011. This festival is similar to other Hindu New Year festivals. Cheti Chand is celebrated as a commemoration of birthday of Sindhi patron saint Jhulelal. This festival is to give honor the birth of Water God (Varun Devta) popularly known as Jhulelal. The Sindhi community is seen wishing each other in the native Sindhi Language “Cheti Chand jyon Lakh Lakh Wadayun Athav”, which means lacs of wishes for Happy Cheti Chand. Historically Cheti Chand is the birthday of Lal Sain Amarlal hence this is the most important day for the sindhi community and celebrated with that high spirit and emotions.

How we celeberate it

As a tradition, followers of Jhulelal observe Chaliho Sahab. It suggests that for forty long days and nights they underwent ritual on the bank of Sindhu. They did not shave, nor did they wear new clothes or shoes. They did not use soap or oil or any opulent thing. They just washed their clothes, dried them and wore them again. In the evening, they worshipped Lord Varuna, sang songs in his praise and prayed for their solace and salvation. After 40 days of Chaaliho, the followers of Jhulelal celebrate the occasion with festivity as ‘Thanks Giving Day’ even till today.

On this day, many Sindhis take Baharana Sahib to a nearby river or lake. Baharana Sahib consists of Jyot (Oil Lamp), Misiri (Crystal Sugar), Phota (Cardamom), Fal (Fruits), and Akha. Behind is Kalsh (Water jar) and a Nariyal (Coconut) in it, covered with cloth, phool (flowers) and patta (leaves). There is also a Murti (Idol) of Pujya Jhulelal Devta.

Sindhis keep their shops and activities closed on this day even food is not cooked at the home  and  they gathered at community building (at Jhulelal Temple, where after a session of singing, worship of Jhulelal is made and procession of Bahrano is taken out. Cities Like Ulhasnagar, Ajmer, Indore, Kolhapur, Jaipur, Ahmedabad, Surat etc are famous for unique style of Cheti Chand celebration and huge gathering of sindhi people.In City of Lakes at Shakti  nagar  there is a temple of Jhulelal sahib where a fair is organized by the community peoples  on ” Sindhi New Year Day”. Various types of treats are also available for common community peoples.

There  are various places in Lakecity where this holy festival is celebrated with great spirit one of which is located at :-

  • Pratap nagar –in the shiv temple
  • Jawaher nagar Sindhu bhavan
  • Hiran magri sector 5

In UDAIPUR the main temple of Jhulelal sahib (Sanathan Mandir) is situated at Shakti Nagar. Its main feature is a JYOT which is brought by the Ancestors of Sindhi Community after separation of HINDUSTAN (India) & PAKISTAN (1947).

In Udaipur in 2011 its celebration started two days before the “CHETI CHAND” as under

  • 3rd April 2011:- Blood donation camp
  • 4th April 2011:- Cultural night at Shukhadia rangmanch
  • 5th April 2011:- Main event (“CHETI CHAND”) at various temples of Jhulelal Sahib

The usual tradition is that on this day Sindhis bring out procession of water God Lord Jhulelal, In the form of Bahrano Sahib from Sindhudham (Jawaher nagar) to Sanatan temple in Shakti nagar where the holy MAHA ARTI takes place . During the procession of Bahrano Sahib traditional sindhi folk dance “Chhej” is performed by all age group Sindhis. After that talented Sindhi students are awarded for their excellence in academics. On this eve of NEW YEAR a Sindhi Fair is also organized by the community people, followed by an arrangement of refreshment is made for all Sindhi Community people.

Lastly, at night there is Visarjan ceremony of Bahrano Sahib.

Here are few of the glimpses of the past years’ celebrations

Structure made by straws in year 2008 in Udaipur
Structure made by straws in year 2008 in Udaipur
Statueof Jhulelal sahib by balloons in 2009
Statueof Jhulelal sahib by balloons in 2009
Statueof Jhulelal sahib by balloons in 2009
Statueof Jhulelal sahib by balloons in 2009
Sturuture of Jhulelal sahib made by lamps in year 2010
Sturuture of Jhulelal sahib made by lamps in year 2010

ACHIEVMENTS BY THE SINDHI COMMUNITY PEOPLE:-

The people and community (“APNA SANGHATAN”) involved in making the different images of Jhulelal with the help of marbles without using adhesive  were even mentioned in the Limca book of records in 2006-07 namely Mr. Surendra Arora, and Mr. Virendra Khabrani

Team UdaipurBlog greets everyone with best wishes on Chetichand

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A post by- Madhuri Tharani