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Today is International Day for Biological Diversity | Know about Mewar Biodiversity Park Udaipur

With the aim of creating awareness about the importance of preservation of biodiversity among the public, Biodiversity day is celebrated on 22nd May every year. In the year 1992, Earth Conference was organized in Rio De Janeiro in Brazil and a policy for conservation of biodiversity was framed that is being followed by 193-member countries of the world. India has been following it since 18th February 1994.

Source: scientificworld.com

Biodiversity means the diversity that exists in different forms of life in the universe and includes all forms – man, animals, and plants. In other words, it consists of all sorts of plants and trees (vegetation) wildlife, pet animals, and birds, bacteria etc.

The main reasons for the need of conservation of biodiversity include the right of all the species to survive. Every species givers products that no other can. India is one of the 17 countries – Brazil, China, Colombia, Democratic Republic of the Congo, Ecuador, India, Indonesia, Madagascar, Malaysia, Mexico, Papua New Guinea, Peru, Philippines, South Africa, United States, Venezuela that are known for their biodiversity. In spite of its uncommon climate, Rajasthan is a rich state so far as biodiversity is concerned. The province has been divided into arid and semi-arid zones by the Aravalli ranges. At present Rajasthan has three national parks, twenty-five wildlife sanctuaries and ten conservation reserves. Where all ecological systems and the animals and plants that inhabit them are being protected.

Outside the protected forest areas rich biodiversity areas have been converted into medicinal plants areas. Gochar, Oran, Ban, Kho, lakes and water bodies, pastures and agriculture land are other treasures of biodiversity.

For the poor the biodiversity is extremely important as it provides basic necessities such as nutrition, clothes, energy, building wood, houses shelter. The position of biodiversity in India and Rajasthan is respectively- flora (45000 and 2500) birds (1200 and 450) mammals (350 and 67) reptiles (453 and 58) and amphibians (182 and 40).

Udaipur, the city of lakes, is rich in biodiversity and has a park dedicated to it. Let’s read about it.

Mewar biodiversity Park, Udaipur

Udaipur has the distinction of having both, a biological park at Sajjan Garh and a biodiversity park on Nathdwara Udaipur NH8 in the densely forested Amberi area spread over 165 hectares. This area showcases the rich biodiversity of Udaipur region. That is a part of Aravali range.

Mewar Biodiversity Park Udaipur
Source: Mewar Biodiversity Park

The height of the hill ranges in the north-west parts increases 1200 meters then decreases in the northeast and in south-west part the shape of the mountains goes from gentle to steep.

The area is ideal from the point of view of biodiversity due to its slope, height, soil, humidity and geo-scientific factors. The rich biodiversity includes 63 species of trees, 33 types of shrubs, 37 kinds of creepers, 117 variety of under shrubs and herbs, 38 species of grasses, 3 types of parasites and 2 species of pteridophytes and one variety of bamboo.

Mewar Biodiversity Park Udaipur
Source: witty kids

Also, can be seen here 300-400 years old mango, ‘mahua’ and ‘bargad’ tree. In addition to this, the park is home to several species of birds, reptiles, and animals viz birds (129), reptiles (17) and amphibians (6). One can also see ‘Neelgai’, jarakh, etc and also lizards, snakes, spiders and so many more.

Mewar Biodiversity Park Udaipur
Source: Mewar Biodiversity Park

Due to its congenial conditions, the park is home to a variety of wildlife and 3-4 panthers can be seen wandering here. In this way, the site provides it is an attractive site for students, researchers, bird lovers, bioscientists, nature lovers, and environmentalists.

When looked at separately, the factors that harm the forest do not look very important but together they seem to be extremely harmful. The first set of such factors include natural occupancies such as flood, storm, frost, extreme heat and scant rain or drought.

Mewar Biodiversity Park Udaipur
Source: udaipurtimes

Other types of factors include fire, heat an illegal cutting, farming, and encroachment, arming over-grazing, mismanagement, insects, fungus, parasites etc.

The main development work done in the park includes a wall fencing, measures for the preservation of water and soil, beautification of roads, and construction of viewpoints, eco trails, entry gates, tickets window, park office, and cafeteria. There are attractive signages at proper places. So also, facilities for eco-tourism and swings for children. For tourists, there are basic facilities such as interpretation center and display of biodiversity. Grooves of different kinds namely orchids groove, tuber groove, endemis groove, cactus groove have been developed. So also climbing and arboretum butterfly home, bird viewpoint, frog pits etc. are also being developed. Adventure sports have included, ground obstacles, zip line, valley crossing, and tree walk. After the failure of all the terrain vehicle that some other kind of vehicle is to bring. Amidst the dense forest and smell of sandal trees, the visitors are able to watch dancing peacocks and groups of frolicking monkeys. For the night stay of the tourists, there is a provision of tents.

Mewar Biodiversity Park Udaipur
Source: Mewar Biodiversity Park | Purohito ka Talab

In Amberi area, exists Purohito ka Talab that was built in the time of Mewar state and is full throughout the year. It is home to huge variety of birds especially migratory ones during winter. The pollution free, serene and natural ambiance attracts a lot of tourists.

The park is a paradise for visitors and at the same time is a source of income for the local community.

The park timings: 10:00 am to 5:00 pm

Entry ticket: Rs. 40/- per person | Over student ID Rs. 20/- per person

Distance from Udaipur: 15 km

 

Have you ever visited the Mewar Biodiversity park? Tell us your experience in the comments section below!

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Choosing The Right Courses And Careers- Expert’s Advice

As the board exams of RBSE & CBSE are over, this is the time when students will choose what courses to take and the careers these courses will lead to. It will be time for them and their parents to learn about them.

Choosing the right courses and careers at the right time is essential for success in life. One important thing is that parents should be wary of imposing their wishes on their children as the interest and capability of the learner is also a vital factor. Students also should not be swayed away only by the choices made by their classmates and friends. Other factors that impact the option include aptitude, mental ability, and financial position of the parents. One way to make the right choice is to study all the courses carefully and their eligibility for jobs. It is always better to make use of the services of career guidance specialists.

After Secondary

For students passing class 10th (Secondary), there are a whole lot of courses and careers. They can take a three-year course for Diploma in Engineering. They can become govt. contractors, civil or electrical. After passing an exam. they can become RTO inspectors. Another opening is Merchant Navy. Other options include Associate Membership of Institute of Engineers (A.M.I.E.) and Institute of Electronics and Telecommunication Engineers (I.E.T.E.). For entry into Army, Navy, Air Force (Defence) and Police Deptt. exams. have to be taken. Yet another option is Diploma in Fine Art and Commercial Art. After IIT courses one can become fitter, welder, electrician, fire, and safety, diesel mechanic etc. Exams. conducted by Railway Service Commission can be taken to become railway ticket collector, commercial clerk etc. There are jobs in banks, commercial bodies, insurance etc. if one can qualify for an exam. Passing in Govt. Clerical Grade exam. makes one eligible for govt. jobs. Certified Building Supervisor is yet another opening for the Secondary exam. A 6-month or one-year diploma in Farm Management and Animal Husbandry would get one job in agriculture and allied fields. For art lovers, there are diploma courses in music and dance. Those interested in the medical profession can go for two-year courses in Medical Laboratory Technician, Certificate Course (MLT). Then there are 2-3- year courses in Interior Design, Fashion Design, Stenography, Private Secretary, Beauty Culture and Hair Dressing and Garment Technology. For several other govt. jobs there are RPSC and UPSC exams.

Senior Secondary With Arts

Source: YouTube

Students who have passed the Senior Secondary exam. with Arts have several options. They can do Bachelor of Law and then LL.M. They can do Bachelor of Physical Education, Bachelor of Journalism or Bachelor of Library Science. Diploma in Advertising and Commercial Management are some other options for them. Those desirous to be teachers can do B.Ed. and then M.Ed. Other useful Diploma courses include Event Management, Dramatization, and Foreign Languages.

For aspiring teachers, Diploma in Education is a must. Those interested in being lawyers can do LL.B. BBA is good for future managers whereas Bachelor of Social Work is yet another option. BCA is suitable for IT lovers. Student Pilot Licence, Professional Pilot Licence, and Commercial Pilot Licence course are for those interested in flying. Sub Inspector Exams. are for those who like jobs in Border Security Force Central Reserve Police Force etc.

Senior Secondary With Commerce

They are a lot of things that students can do after passing the Senior Secondary exam. with Commerce. Among others they can study for B.com., Association of Charted Certified Accountancy, Chartered Accountant, B.B.A., Company Secretary, Bachelor of Computer Application, Laboratory Technician Diploma, Hotel Management Diploma, Diploma in Education, Diploma in Travel and Tourism. They can become an air hostess, flight steward, LIC Agent or work in a Call Centre. For them, there are two-year courses like M.B.A. (Marketing Finance, Retail etc.) and Manager Businessman.

Source: YouTube

After passing class 12th exam. they can get jobs in banks or work as Insurance, Probation Development Officer. Bachelor of Law and Master of Law are other choices. Those interested in teaching can opt for B.Ed. and later on M.Ed.To become Accountant one can take Institute of Cost and Work Accountant courses. To be a librarian a degree in Library Science is essential. Import Export Diploma is another option. For computer, software and hardware jobs one can take Bachelor in Computer Management Courses. For Indian Administrative Services, Indian Police Services, State Administrative, services Police, Revenue  Services etc. one can do graduation and then take competitive exams. One may also join Indian Military Academy.

Senior Secondary With Physics, Chemistry, Maths, And Biology

Students who have passed Senior Secondary Exam. with Physics, Chemistry, Maths. and Biology has a lot of options. They might take 4-year courses like B.Sc. in Dairy Technology, B.Tech. in Agriculture, B.Sc. Bio-Technology, and B.Sc. in Agriculture. There is also a 3-year course in Bachelor of Pharmacy. Later on, they might take 2-year postgraduate degrees in these subjects. The trend is to add MBA degree to all these is also increasing.

Senior Secondary With Physics, Chemistry, And Biology

The four one-a-half-year courses that Senior Secondary pass outs with Physics-Chemistry and Biology can take include MBBS, Bachelor of Homeopathy Medicine and Surgery, Bachelor of Ayurvedic Medicine and Surgery, Four- year Bachelor of Dental Surgery, three-and-a-half year Paramedical courses, B.Sc. Nursing, three-year Bachelor of Medical Laboratory Technology, B.Sc. Home Science, B.Sc. (Botany, Zoology, Microbiology, Physics, Chemistry etc.) and several 2-year PG courses. The period of Bachelor of Veterinary Science is 5 years.

Senior Secondary With Physics, Chemistry, And Maths

There is no dearth of courses for those who do their Senior Secondary with Physics, Chemistry, and Maths. The courses on offer are five-year courses of Bachelor of Architect, and Bachelor of Planning and Design, four-year courses of Bachelor of Engineering and Bachelor of Technology, Hotel Management Degree, three-year courses of B.Sc., BCA, B. Architecture, Technical Entry in Indian Army, National Defence Academy (Army Navy, Airforce). The other options include jobs in the railways and govt. services. After 1-2 year diploma in films and Television one can get jobs in Film Editing, Film Processing, Cinematography, film production TV Channels etc.

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News

UIT BUDGET 2018 | The annual budget of Urban Improvement Trust

The annual budget of Urban Improvement Trust becomes an eagerly awaited event for Udaipurites as it reveals how the city is going to be developed in a different way. In the Urban Improvement Trust, Udaipur for the next financial year the expenditure is 309crore while the revenue income is 308 crores. The budget this year is 20.17 crore more than that of last year. The biggest portion of budget i.e. 82.82 crores is to be spent on houses for the needy.UIT BUDGET 2018 | The annual budget of Urban Improvement Trust

Housing Scheme| Budget

According to Home Minister Gulab Chand Kataria, one survey has shown that 4800 houses are needed in the city and efforts are to be made to provide them soon. Under the new housing schemes, about 3500 houses are to be built in Umarda, Titardi, and Bhilon ka Bedla. Tenders have already been invited for the construction of 984 flats on an area of 4379 hectares near Umarda railway station.

The work on 304 EWAS flats under the proposed Mukhyamantri Aawas Yojana at the cost of 1200 lac in Dangion ki Pancholi would start in April this year and will be completed in about two years in the surrounding areas of Udaipur city. Under the mega housing scheme, 1696 houses in Bedwas and 464 in Satodi Magri Bedwas are to be handed over to the allottee in the next financial year. This year 1900 houses are to be built under the Shahri Jan Awas Yojana.

The budget for Roads and bridges and underpasses

Construction of roads, over bridges, and underpasses is to get priority. For smooth traffic, an underpass in Sector 9 Hiranmagri, RK Puram, and Gokul Village is to be built at a cost of 2.25 crore. Rupees 2.60 crores are to be spent on the road from NH8 to Bhuwana. A 100 ft. road to connect Bhuwana Chouraha to Bedla Pulia is to be built at a cost of 1.1 crores. An amount of 1.48 cr is proposed to be spent on construction of 160 ft. link road between Aapni Dhani and Old RTO office Dhikali. This would reduce the pressure of traffic on Pratap Nagar road as those living in these areas would use this road. Rupees 1 crore is to be spent for linking the roads from NH76 to Gewa Aawas to Pindwara bypass.

For extension of the two-lane road from Rampura Chouraha to Sisarma a sum of rupees, 1.1 crore is to be spent. An amount of 56 lacs has been proposed for Manoharpura Chikalwas road. Rupees 1.10 crore have been earmarked for improvement of the road from Devdham to Mewar Hospital and to one from Paras Tiraha to Reti Stand. For the repair of Rani Road, 1.9 crore has been allotted. The construction of overbridge at Thokar Chouraha gets 3 crores.

Rupees 325.86 lac have been earmarked for construction of ‘nullah’ by the side of 100 ft. road in Shrinath Nagar Bedwas, and 100 ft. road from J.C Bose Hostel to Mali Colony. Extending the proposed 100 ft. road between Bedwas Mount View School and Mega Aawas Yojana to Pindwara Bypass would cost 1 crore. An amount of 260 lac is to be spent on the road for those entering the city from the side of Jodhpur and Abu Road.

The budget for Tourism| Development of Tourism in The City

A lot of projects are being undertaken for the development of tourism in the city. There would be plantation on the road to Neemach Mata, High-tech musical fountains are to be set up in Rajiv Gandhi Park and Vibhuti Park. Jogi Talab, Badgaon Hills, Badbadeshwar Mahadev Mandir, Amrakhji dumping yard, Nandeshwar Mandir and Thoor ki Paal are to be developed. The amount earmarked for Nandeshwar and Thoor ki Paal is 60 lacs, for Badbadeshwar Mahadev is 1.8 crore, for Amrakhji and Hirwa Ground 75 lac and for development of Badgaon Hill and dumping yard as tourist spots Rs. 75 lacs.

UIT initially proposed to spend 5 crores on the construction of a flyover on the Pratapnagar Chouraha. But on the insistence of Home Minister Gulab Chand Kataria, the amount was raised to 15 crores. The construction work of this project would take a practical shape only after the completion of Debari-Kaya bypass. UIT has decided to complete the survey, demarcation, utility shifting etc. in advance.

UIT is also to focus attention on the development of 130 villages that fall in its periphery. Rupees 9 crore is to be spent on construction of link roads, CC roads, drains etc. in these villages.

It is proposed to spend 10 crores on solving the problem of water supply in areas of Pratap Nagar, Bedwas etc. The budget has also been set aside for water supply in colonies near Rakampura, Bedwas (375 lac), Housing colony of Satodi Magri (110 lac), Mukhyamatri Jan Aawas Yojana in South Extension (3 crores) and other areas (1.95 crores).

It is proposed to spend 5 crores in addition to the amount sanctioned in the Smart Project for the development of Ayad river in works such as the construction of boundary wall, ancients, fencing, and plantation.

The budget for several other programs

Budget has also been earmarked for several other programs such as provision of facilities in Govt. schools (2.6 crore), consultancy of development projects (50 lac), development of Shamshans and Kabristan (56 lac), drainage and electrification (13.15 crore), repair of Udaisagar Paal, development of Roopsagar Talab, construction of ‘nullah’ in areas of Madri-Manwakheda and R.K Chouraha, Mewar Hospital, Mewar Hospital, Meera Nagar, Bhuwana, and construction of playground in Savina.

It is also proposed to set up a statue of Maharana Bhupal Singh in Govt. MB Hospital and that of Sant Chatarsingh Bhoj.

The budget allotted in different hands is development of Nyas Yojanas (3673 lac), development of road network and Chourahas (2781 lac), affordable housing project (8282 lac), conversion (1363 lac), water supply project (1045 lac), development of ‘Kuchi Bastis” (10 lac), Sahabhagita Yojana (30 lac), cleanliness of roads (100 lac), and non-plan item (8872 lac).

According to UIT Chairman, Ravindra Shrimali, the budget has been prepared to keep in view all the sections of the society and the whole city. Efforts are being made to provide houses for all. Construction of roads is being taken up for better transportation. Steps are being taken to boost tourism in the city. Priority is being given to the development of road network and housing. Home Minister Kataria is of the opinion that the UIT budget would help in the all-round development of the city. There would be no shortage of money for development.

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Festivals

The 3 Day Gangaur Fiesta Ends | Know How the Royals Celebrate It

Gangaur festival ended yesterday on March 22, 2018, after a three-day grand celebration. Let us tell you how the royals celebrated this grand fiesta of the bygone era.

Celebrated in the honor of Gouri, the Gangaur festival of Mewar is famous not only in India but also in foreign countries. It was a queer combination of royal splendor, cultural display, and religious fervor.

The procession of Gangaur was regulated by the sound of the Nakkaras. The first sound indicated that it was time to reach the right place. While the second sound meant that the procession had been set in order. When the Maharana sat on the elephant or the horse, there was the third sound. At that time 21 cannons were fired.

Right at the front was Nishan Ka Hathi, on which sat a young person holding the Rajya Ka Nishan that was a small flag made of Jari with white sun and moon embroidered on it. With him sat a wrestler carrying golden Guraj. On the other elephants sat Sardar Peshwan and Majeenda in the Handa. Then followed a band, clad in colorful dresses and directed by the Band Master.

Riding an elephant or a horse, the Maharana used to be the biggest attraction and the public wanted to watch him from close quarters. The Maharana had Jama and Dodi, Pagdi on his head, jewel-studded ornaments, Tilak on the forehead, pearls, Akshat, Kamar Bandh, Dhal, Talwar, and velvet Mojdis. There used to be Lawajma of Chanwar, Chatra etc. Other Sardars, Jagirdars, and Peshawars followed him. Then came Sardari Sawar, horse-riders etc.  The loud voice of Chhadidars and the recitations of couplets of Veer Ras by Charans and Dholis reverberated in the air. Right at the end came Nagare Ka Hathi with Nagaras on both the sides that were sounded by the Nagarchis at whose back sat the Shahnai players.

Poles used to be put up from Badi Pol to Gangaur Ghat to mark the route of the procession. There were guards on both the sides. The public watched the procession from windows and roofs. Bhistis used to sprinkle water on ‘Kucchi’ roads. The mixing of the smell of the sand, the sound of the musical instruments and the noise of the crowd created a refreshing atmosphere that became memorable. Thus, concluded the first phase of the Gangaur procession.

Two huge boats were made for this festival. They were then joined. On one of them was a high ‘Sinhasan’ on which sat the Maharana. On it was put up an artistic ‘Chhatri’ with four pillars. The ‘Chhatri’ and ‘Sinhasan’ were decorated with bright and beautiful clothes.

The second boat without any ‘Chhatri’ had the seventeenth Umrao Pradhan. In the two boats, there was space for 125 persons. The boat ride was for three days and every day the color of the dresses and Pagadis changed. The procession in boats would go to Badi Pol and returned from there.

Meanwhile, the procession of Gangaur reached Gangaur Ghat. It was a procession of ladies in which a lady would carry Gangaur on her head. Other women used to sing and accompany her. The Maharana and others used to stand up and honor the Gangaur. After the systematic ‘Puja’ of Gangaur, the flowers etc. offered to her were given to the Maharana. There would be singing and dancing and the Gangaur returned to the palace. Getting down at Roop Ghat near the palace, the Maharana would return to the palace. The three-day festival is famous in Udaipur. A mini form of this festival was also celebrated in Thikanas of Mewar.

Over the years, there have been big changes in the way this festival is celebrated in Udaipur. Tourist Deptt. now celebrates it for three days and that has, in turn, promoted tourism.  

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Festivals

Fascinating Stories of Capturing Gangaur

Gangaur is one of the Mewar’s eagerly awaited festivals. Women worship Gangaur with deep devotion for the long life of their husband while young girls do so to get a spouse of their liking.

Fascinating Stories of Capturing Gangaur
Source: Patrika

According to Dr. Mahendra Bhanawat, an authority on folk culture, there have been several cases of abduction (Kidnapping) of Gangaur. He has heard about quite a few incidents in which to show their valor and to run down others, kings have abducted Gangaur. There are many songs that relate such incidents. No wonder the rulers kept their Gangaurs surrounded by guards.

The beautiful wife of Isar Singh

Beginning with Udaipur, Dr. Bhanawat says that once Viramdas who was related to a royal family had a beautiful daughter who was engaged to Isarsingh of Bundi. Several young men began to envy Isarsingh and wanted to take away his wife. When Isarsingh came to know about it, he rushed to Udaipur and carried away his wife on horseback. On his way back, he found that river Chambal was fully flooded. Without any consideration, he jumped into the river. No wonder, the couple was washed away.

‘Bringing the Gangaur of Jawad’

Dr. Bhanawat relates another incident that he says he heard from Rani Laxmikumar Chundawat of Devgarh. Near Devgarh is a village named Barjal that had a big population of Rawats. Once the wife of Jala Rawat’s brother taunted him saying as if he could bring the Gangaur of Jawad. Jawad was a big jagridari and its Gangaur was very famous. Jala was deeply hurt. He went to Jawad and when the Gangaur was taken out in a procession, he rushed, took away the Gangaur and returned home with it. He was praised highly by the people in the village. ‘Bringing the Gangaur of Jawad’ became a phrase. Later on, this Gangaur was given to Devgarh Thikana by the Rawats.

The capturing of the Gangaur of Kota

Dr. Bhanawat has yet another story about Gangaur. Once someone praised the Gangaur of Kota before Maharana Swarup Singh. He challenged everybody to bring it to Udaipur. Kunwar Lalsingh of Gogunda accepted the challenge and went away to Kota. When the festival of Gangaur was being celebrated Lalsingh sent a message to the Durbar that from a distance had come to a horse rider who was expert at making a Gangaur on a horse dance. The Durbar was amazed and called Lalsingh. Lalsingh entered the place, lifted the Gangaur, put it on the horse and began to move the horse slowly. Then he gradually increased the speed and suddenly made the horse gallop away. The shocked Durbar asked his horse riders to chase Lalsingh but to no one availed. Lalsingh returned home and presented the Gangaur to the Maharana. The Maharana was all praise for Lalsingh and asked him to keep the Gangaur with him. This very Gangaur is a big attraction during the Gangaur Mela at Gogunda and is taken out in a procession. This Mela takes place at night. Thousands of tribal folks from neighboring villages add to the attraction of this fair with dancing and singing. Dr. Bhanawat adds that he learned about this incident from Purohit Bherunlal of Gogunda when he met him in 1975.

The Broken Gangaur

According to Dr. Bhanawat Rao Manohar Singh of Bedla Thikana has a Gangaur that has only its trunk. Rao Saheb does not remember from where it was brought. But he had heard from his forefathers that its limbs were broken in a fight and only its trunk was brought on the tip of the lance. This 300-400-year-old Gangaur is still worshipped reverently. It is extremely beautiful and is dressed in expensive clothes in such a way that its disability is not revealed.

Gangaur of Bikaner state

Dr. Bhanawat says that as ordered by Maharawal of Jaisalmer, Bhati Mehajal and his group took away by force the Gangaur of Bikaner state. Then Lakhan Singh son of Bitwar Khangir Singh attacked the Bhatis and killed Mehajal. Pleased by this act, Maharaja Karansigh of Bikaner gave Loha village of Ratangarh tehsil of Churu district to Lakhan Singh. The latter is still remembered for his valor.

Gangaur of Merta City where the Gangaur is guarded with Guns

Saubhagya Singh Shekhawat an eminent scholar of Dingal literature wrote in a letter to Dr. Bhanwat that once Ramsignh Khangarot of Singhpri near Jubner took away the Gangaur of Merta City. He was the Faujdar of Sikar Thikana. Villagers of the area are still so frightened of him that they guard their Gangaur with guns, bows, arrows and ‘lathis’.

The origin of the song ‘Aage Aage Gindoli, Pachhe Jagmal Kanwar’

Rani Laxmikumari Chundawat related one more incident to Dr. Bhanawat. Once Hathikhan, Subedar of Patan forcibly carried 140 girls when they were celebrating Teej and presented them to the Badshah of Ahmedabad. Jagmal was not in the village at that time. He was furious when he returned and learned about the incident. He vowed not to shave, wear clean clothes or put on Pagdi till he took revenge. On the occasion of Gangaur when Gindoli the daughter of Badshah Mehmood Baig came out to see the procession, the Pradhan of Jagmal, Bhopji Hool reached there with his group and captured her. When, after the immersion of Gangaur, the procession, the Pradhan of Jagmal was returning Bhopji reached there with Gindoli. Jagmal was extremely happy. He kept Gindoli in the front of the procession and himself at the back. This is the origin of the song ‘Aage Aage Gindoli, Pachhe Jagmal Kanwar’ that still reminds people of the incident.

Fascinating Stories of Capturing Gangaur
Source: Patrika
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Events

For All Who Have Missed | Artist Lineup at The Maharana Kumbha Sangeet Samaroh

On the 1st day of the 56th edition of Maharana Kumbha Sangeet Sammelan, there were performances by two reputed artists- young flute player Paras Nath of Varanasi and Hindustani classical singer and eminent Raghunandan Panshikar. In his welcome speech Dr Yashwant Kothari, Hon. Secretary, Maharana Kumbha Sangeet Parishad said that the Parishad had been organizing this three-day big music event for the last 56 years without even a single break. The music lovers of Udaipur and of places near and far get a golden opportunity to be enthralled by the recitals of top artists. Paras Nath began his performance with Lai Japtael in Raj Kirwani. At the end of his performance, he carried away the listeners with him by singing Thumak Chalal Ramachandran, Mohe Panghat Pe Nandlal, Govind Bolo, Hari Gopal Bolo etc. He was accompanied by Duajai Bhaumik on tabla.

Pandit Raghunandan Panshikar

The second artist Raghunandan Panshikar began his performance with Rag Ragesh. He sang Meera’s Bhajan Maine Ram Ratan Dhan Payo and then a Marathi Bhajan on public demand. He was accompanied on tabla by Bharat Kamath, on harmonium by Suyoga Kundalkar and on tanpuri by Amardeep Sharma.

On this occasion, Panshikar was honoured with M.N Mathur Award and given ‘uparna’, memento and cash.

Sonia Roy

The second evening of the Sangeet Sammelan started with the performance by Sonia Roy of Kolkata who had come to Udaipur for the first time. She began with Rag Puria Kalyan and impressed the audience deeply.

In the second session, Pandit Purbayan Chatterjee won the applause of the listeners with his quality sitar vadan.

In the concluding third session of the Samaroh at open-air theatre of Shilpgram, the country’s first women Strishakti Band captivated the audience with its nuances. Appearing on the stage for the first time in Udaipur, the President Award winner Anuradha Pal greeted the audience with Khamma Ganni.

With her unique style, Kathak dancer Richa Jain with her party mesmerized the audience. She began her programme with 16 Lilas of Lord Krishna with Kavit Natvari Bol and Gat Bhav.

Sonia Roy has received extensive training from Smt. Shanti Sharma, a renowned name among Indian classical musicians and the torch bearer of the illustrations Indore Gharana.

Purbayan Chatterjee

Noted for amalgamating traditional Indian classical music with contemporary world music genres, Purbayan Chatterjee is a sitar maestro. He has learned sitar from his father Parthapratim Chatterjee. His music is inspired by the sound of Nikhil Banerjee. He has performed as a solo artist and as a part of the groups, Shastriya Syndicate and string struck. He is also a vocalist with Shankar Mahadevan.

Parasnath

Paras Nath comes from an eminent family of musicians of Varanasi who have been in the field for over 250 years. His grandfather Pandit Shiv Nath Prasad, the Indian Shahnai Maestro introduced the flute in his family for the first time as well in his Gharana that otherwise is known as Shahnai players Paras had an opportunity to learn from his grandfather, his mother Meena Nath as well as his uncle Dinesh Kumar. He is the younger son of Pandit Amar Nath, one of the top flutists of India and a great composer known for Vadya Vrinda or Chestra.

He has also given background music in Bollywood films such as Oh My God, Sarabjeet, Dangal, Padman and Tare Zameen Par. He has been associated with several tv shows.

Born in 1963 in a family of Sanskrit scholars and classical musicians and son of the eminent Marathi stage actor and producer Prabhakar Panshikar, Raghunandan’s aptitude for music was fostered and recognized at an early age.

Anuradha Pal

Daughter of pharmaceutical doyen, Devinder Poland painter-writer Illa Pal, Anuradha Pal started her table training under Shri Manikrao Popatkar and Pt. Madan Mishra, both of Benares Gharanas and finally became a disciple of Allah Rakha and Ustad Zakir Hussain of the Punjab Gharana. She is a ‘tabla’ virtuoso, multi-percussionist and music composer who has been described as the first professional female table player in the world.

Richa Jain

A dedicated young Kathak dancer, Richa Jain started her formal training in Kathak at the tender age of three years under the guidance of her parents – Kathak exponents Guru Shri Ravi Jain and Guru Smt. Nalini Jain. She has the unique quality of dancing and singing simultaneously while presenting expressions on Thumri, Dadra, Ghazals, Geet etc.

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Festivals

Three-day Music Fiesta by Maharana Kumbha Sangeet Parishad Udaipur

To create awareness about Indian classical music and dance among people, especially the youth, and to acquaint them with the big contribution of the great Maharana Kumbha to this art, Maharana Kumbha Sangeet Parishad Udaipur, named after the great Rajputana ruler, organizes an eagerly awaited three-day music fiesta every year.

sangeet samaroh's pictures
Source: UdaipurTimes
Last years sangeet samaroh’s pictures

Schedule of the Music Fest

Music and dance lovers of not only Lake City but also of places near and far are going to enjoy the presentation by noted artists on 16th and 17th March at Sukhadia Rang Manch, Town Hall and on 18th March at Muktakshi Rang Manch of Shilpgram. The program would open with a bang on the first day with flute recital by the reputed Pandit Parasnath of Mumbai.

This is to be followed by classical singing by well-known Raghunandan Panshikar. The on March 17th is to have classical music by the famous Sonia Roy of Kolkata.

The second artist on the second day would be the famous sitar player of Kolkata, Pandit Purbayan Chatterjee.

The final day me on 18th March at Shilpgram would have the performance of the famous artist of Mumbai, Pandit Anuradha Das and country’s first novel women classical music band.

This is to be followed by a special form of Kolkata dance by the well-known artist Richa Jain and party including the accompanist, the would have 40-50 artists this year. It will be for the first time that a band would be performed in this Sangeet Samaroh.  According to Vice- President of the Parishad, Dr. Prem Bhandari, a noted ‘ghazal’ singer and former HOD, Music, MLSU, Udaipur his team spends 2-3 months to select the artists every year as it listens to a number of CDs. The three forms viz, music dance and instruments. Both the well-known and upcoming artists are given a chance to perform.

Richa Jain

A special feature of this national level event that is famous all over the world is that it is being organized for the last 5.6 years without a single break in spite of difficult situations of various kinds. The idea of setting up an organization in the name of Maharan Khumbha a rare among the rarest kings of Mewar who a great ruler and warrior was not only but also a great musician himself, came up in 1962. Maharana Kumbha wrote Sangeetraj an authentic and original treatise consisting of 16,000 Sanskrit ‘Sholks’ dealing with all the three ‘Vidhas’ of Indian classical music. This earned him the title of ‘Vogeykar’ that means one who writes poems and composes music. This great work lay dormant for over 500 years before it was discovered due to light by the research done on it by Premlata Sharma, a disciple of Thakur.

The motivation came from Pandit Omkarnath Thakur, a legend in the world of music.

The first Sangeet Sammelan was inaugurated with a recital by this great maestro. The importance of the Sammelan can be ganged from the galaxy of artists who have performed in it. Even now artists consider it as an honor to get an opportunity to perform here and pay their homage to Maharana Kumbha.

The huge number of artists who performed in the event during its history of over (1962,1963) Pandit Ramnaryan (1962). Pt. Ravi Shankar (1977), Ut. Ali Akbar Khan (1975), Shri Purushottam Das (1962), Pt. Kumar Gandhar (1968,1979), Ut. Abdul Halim Zafar Khan (1969,1976), Pt. Shiv Kumar Sharma (1984), Ut. Allah Rakha (1977), Pt. Chatulal (1962), Pt. Shamta Prasad (1970, 1979), Pt. Kishan Maharaj (1965), Pandit Jasra (1967,1981,1986,2002), Pt. Hariprasad Chaurasia (1983), Ut. Zakir Hussain (1983), Ut. Shahid Parvez (1979,2008), Pt. Birju Maharaj (2009), Smt Parween Sultana (1978,2009), Dr. Sonal Mansingh (1980), Pt. Rajan Sajan Misra (1993,2003), Ut. Rashid Majumdar (2004), Pt. Visva Mohan Bhatt (1983,1998,2003) to name a few.

Another unique feature of the Sangeet Sammelan is that the entry to it is free of charge.

It has been possible due to the support of agencies such as Art and Culture Ministry Govt. of India, Govt. of Rajasthan, Vedanta Hindustan Zinc Ltd., State Bank of India, Rajasthan State Mines and Minerals Corporation, Singhal Foundation Western Zone Culture Centre, Udaipur. The members of the Parishad also try their best to minimize the expenses. This year S.S College of Engineering is providing free bus services to and from Shilpgram. To create interest in classical music among students, some schools and colleges are sending their students to attend this event.

According to Dr. Yashwant Kothari, Hon. Secretary of the Sangeet Parishad, every year two awards are given to two artists who perform in the Samarohviz Murli Narain Mathur Award and Yashwant Kothari Kumbha Samman the latter was started last year.  Well-known classical music singer Pandit Raghunandan Panshikar is to receive M.N Mathur Award while Yashwant Kothari Samman goes to famous ‘tabla’ player Pandit Anuradha Pal this year. The latter one was won by Pandit Vishwamohan Bhatt last year.

To create interest in classical music among people, especially the youth, a new feature has been introduced this year. Those who attend the Sangeet Samaroh on all the three days are to get lucrative gifts.

A gala event, this Samahroh has become highly enjoyable not only for music lovers of Lake City but also outsiders who prefer to tour the city on this occasion. It also draws a large number of foreign tourists. According to Dr. Yashwant Kothari, a big lover of classical music Kalyan Banerjee President, Rotary International is coming all the way from Mumbai to attend the Samahroh.

The Parishad is actively engaged in the promotion of classical music. Last year it organized a Dhrupad, Samaroh that is a pure classical form of Indian music in collaboration with Akashwani. The held in the memory of the two maestros Ustad Zia Moinuddin Dagar and Ustad Zia Farirrudun Dagar was telecast on Doordarshan Channels. Both the Dagars were born and brought up in Udaipur and had the patronage of Mewar Rajgharana.

Dagar Gharana is known all over the world. The Parishad has a building with an auditorium and a small library of rare books. For the encouragement of young artists of the town and other places concerts, seminars etc. are organized every month. The daily evening classes are attended by a large number of music students.

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Festivals

RishabhDeo (Kesariyaji) Fair of Udaipur

Located at a distance of about 65 km from Udaipur and surrounded by river Koyal on three sides is the small town of Rishabhdeo on way to Ahmedabad. The main idol in the ancient temple is that of Lord Rishabhdeo. On the occasion of the birthday of the Lord on Chaitya Krishna Asthami is held a huge fair that attracts lacs of devotees from not only places such as Bagidora, Pratapgarh, and Dhariawad but also other states like Gujarat and Madhya Pradesh.

RishabhDeo (Kesariyaji) Fair of Udaipur
Source: travel.vibrant

Kesariyaji is another name of this ancient temple. Devotees offer ‘kesar’ as it is felt that saffron is extremely pure, good for health and has a sweet fragrance. It also makes the stone of the idol stronger. It not only saves the atmosphere from pollution but creates a feeling of elation among worshippers. It is believed that Gods shower ‘kesar’ here every day. The main idol of Rishabhdeo has a carving of a bunch of hair (‘kes’ or ‘kesh’) from which the temple gets its name. Its another name is Kalaji temple as the idol is made of black stone. Dhulev is its yet another name. Maybe it is because it is believed that a villager name Dhoolia had seen the idol of the Lord at the spot in a dream.

According to historians, the idol was brought from the ancient capital of Vagad Pradesh Vatpadrak, Baroda town that is now in Dungarpur district. It was once a big center of Jainism. According to another version it was shifted from Jawas or Khunadari village that used to be a state of Mewar for reasons of safety. The temple is believed to have been built in the second century with unbaked earthen bricks and was built again with ‘pareva’ stone in the eighth century.

RishabhDeo (Kesariyaji) Fair of Udaipur
Source: News Detail

The temple is a living example of communal harmony and is considered to be a highly sacred place by different communities such as Digambar and Shwetambar Jain Sects, Shaivas, Vaishnavas, Bhils, and others. It is a big place of pilgrimage for Hindus as they consider the deity to be one of the nine incarnations of Lord Vishnu. As also for Jains who consider it to be of the first of their twenty-four Tirthankars. The Bhils also have a great reverence for Kesariyaji.

The attractive 3.5 feet high idol of Lord Rishabdeo in black stone is placed on a 1.5 feet high seat in the inner part of the temple. There are nine small Jin idols which are the forms of Navagraha and also a depiction of sixteen dreams. On the sides and upper part of the idol is the attractive throne with the idols of the 13 Tirthankars that are made of metal. Except for the throne, the inner temple and its door are coated with silver.

RishabhDeo (Kesariyaji) Fair of Udaipur
Source: Wikimedia

After entering through the first door of the Nakkarkhana one comes to a ‘chowk’ and has the darshan of Padmawati in the south and of Chakreshwari Devi in the north. To reach the main temple one has to climb up ten stairs. Another three steps take one to Nau Chowki Mandap that gets its name as it rests on nine pillars. On entering the third gate, comes Rang Mandap and connected to it is Garbhaagrah. The domes over artistic Shikhars, Rangmandap and Nau Chowk are very attractive. The divine, singing and dancing forms, ‘apsaras’ and other figures carved on the outer walls are really exquisite.

On the other side of the ‘parikrama’ of the temple, there are Hindu temples of Charbhujaji and Eklingji. The former is on the left of the temple while that of Eklingji is at the back.

RishabhDeo (Kesariyaji) Fair of Udaipur
Source: News Detail

A fascinating feature of this ancient temple is the use of jal ghadi, water clock that decides the timings of all the rituals that are performed in it. The clock is set up near the main gate of the temple. In a wooden box is put a big copper pot that is filled with water. There is another small copper cup with a hole in it. It is full of water in 24 minutes. As soon as it is full, the guard rings a bell to signal the time. There is a difference of about 45 minutes in the time indicated by this water clock and Indian Standard Time. Forty-five minutes make one ‘ghadi’, eight ‘ghadis’ make one ‘prahar’ and four ‘prahars’ make one day.

The ‘Abhishek’ of the idol with water and then with milk is performed in the morning at about 7:30. Water is used again and the idol is dried with a cloth. This is followed by Dhoop Khewan (incense) and ‘poojan’ with Kesar and flowers. Then at about 2 in the afternoon this whole process is repeated. In the evening is done ‘aangidharan’ that is worn till 8 pm.

RishabhDeo (Kesariyaji) Fair of Udaipur
Source: youtube

The famous fair attracts tourists not only from nearby places but also from distant ones in states such as Maharashtra, Gujarat and Madhya Pradesh, shopkeepers from different places start setting up shops at the fair site days in advance. Shops are put up especially in areas like Purana Bijlighar, new bus stand, Pagliaji Marg, Patuna Chowk etc. A main attraction is the ‘jhoolas’ and shops in Patuna Chowk and big ‘jhoolas’ in Gurukul Ground. Cosmetic items and objects made of plaster of Paris are in great demand. Arms such as bows and arrows are also sold in large number as the fair is attended by a huge number of tribals. Swings for children, ‘doller chakri’ and magic shows attract a big number of devotees. Some religious organizations distribute free food to the pilgrims. The presence of rural tribal folk dressed in traditional costumes and dancing on folk music is a special attraction of the fair.

With the firing of twenty-one canons by the ‘jawans’ of the temple force at about 6:30 in the morning, the gates of the Mandir are thrown open to devotees for ‘Mangladarshan Pooja’. They gather outside the main gate of the temple after a bath in the nearby Koyal river, Surajkund, and ‘baoris’ near Pagliyaji. The men are dressed in ‘dhoti’ and ‘pachewadi’ and women wear ‘abotiyan’. Abhishek with water, milk, and saffron is performed. Bids are invited for ‘dhwajarohan’ that is done just after midday. The highest bidders are given the first chance to perform the rituals.

Tastefully decorated with flowers, fruits etc. the chariot with the idol of Rishabhdeo is taken to the main gate with the playing of religious songs by the band of Bhandar Dhulev. In the afternoon gun Salutes are also given. The 80-year old ‘ratha’ is made of 50 kg silver and has 2 silver horses in the front. It is drawn by devotees. Passing through the main streets of Rishabh Chowk, Johri Bazaar, Sadar Bazaar, Nehru Bazaar and Hospital Road, the big procession reaches Pagliyaji. Devotees keep singing and dancing all along the way. For ‘pooja archana’ bids are invited. At about 8 pm the procession returns to the temple where it is welcomed by the firing of guns. Janakalyan and Mangal Deepak Aarti are performed at midnight.

A huge number of devotees congregate here on this occasion that also showcases the rich folk culture of Mewar.

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Social

Must Read | Municipal Corporation Budget 2018

As the presentation of the annual budget of the Municipal Corporation reveals how many new taxes are to be levied, which ones are to be withdrawn, how much is to be spent on development in the next financial year, it becomes an eagerly awaited event.

Municipal Corporation 2018 Budget at a Glance:

The budget this year is 248 crores. It was 359 crores in the previous year, However, in addition to this, contribution to the smart city is 1500 lac, to Amrit Yojana 1000 lac and to Ayad river project it is 3000 lacs.

The item wise breakup of the budget in lacs is:

  • cleanliness and disposal of waste  (900)
  • mechanized cleaning system (300)
  • development of Gulab Bagh (100)
  • development of parks  (200)
  • development of Smriti Van (200)
  • maintenance of drains and roads (1300)
  • construction of new roads (400)
  • beautification of ‘chourahas’ (150)
  • sewerage work (150)
  • modernization of fire stations (150)
  • construction of ‘choupati’ (250)
  • development of Pratap Gaurav Kendra (100)
  • city buses (100)
  • development of Mira Kala Mandir (100)
  • development of the museum in Jagdish Chowk library (100)
  • vehicles of the corporation, petrol, diesel etc (400)
  • purchase of vehicles for fire brigade (100)
  • improvement of electricity and underground cable system (150)
  • construction of electricity lines of solar energy (100)
  • park beautification and keeping the hills green (400)
  • removal of encroachment, the safety of community halls and home guard (15) and
  • different construction works (600).

Some important decisions were also taken in the budget meetings.

For issuing fire accident certification 20% of the amount would be realized at the time of issue of NOC and the remaining 80% at the time of insurance. It was decided that in case not constructing a building on the allotted piece of land in the municipal jurisdiction two years of allotment, the allotment would be canceled and the person would not be entitled to any land allotment in the future. However, if action is taken within six months of the notice, the punishment can be withdrawn.

At present, the corporation contribution 10% for the setting up of the solar power plant with a capacity of one kilowatt but now, it has been made applicable to 5 kilowatts. An amount of 3 crores has been sanctioned for the laser show at Goverdhan Sagar. The corporation would give incentive amount for water harvesting system in houses that are in its jurisdiction.

For this, rupees fifty lac are to be given to the Corporation from MLA quota. The incentive amount now is to be up to 1500 sq ft. (1100) 1500 to 2100 (1500) and 2400 to 2700 (2100). It has also been decided to create a post of additional executive engineer. One strange decision taken in the meeting was that when someone lodges a complaint about encroachment by another house, first of all, the corporation would examine it is so, first of all, action would be taken against him before anything is done against the person when a complaint has been lodged.

There were several important points that were discussed in the meeting.

It was discussed that in the absence of any monitoring after removal of encroachment, in most cases illegal construction is done again. Some other issues raised during the meeting included the delay in the works related to smart city projects, the action to be taken in case of shops constructed in basements, the procedure for recruitment of Safai-karmis and putting up of display boards about the achievements of the govt.

The Director Local Self Govt. has asked all the local self-bodies to pass their budgets and send them to the state govt. by February 15. The Municipal Councils of Chittorgarh, Banswara, Rajsamand, and Pratapgarh had done so by that date. However, in Udaipur, as the MLA’s were busy in the Vidhan Sabha session, the budget could be passed in March.

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Festivals

The Festivities of Sheetla Mata Ashtami

In Mewar, as in the other parts of the state, there are more festivals than the days in a week, ‘saat vaar aur nau tyohar’. No exception is the month of March that started with a bang with the festival of Holi is followed by Sheetla Saptmi or Asthami, Kesariyaji Mela, Navratri, Dashamata, Chetichand, Gangaur, Mahavir Jayanti, Good Friday and Easter.

Eight days after Holi is celebrated Sheel Ashtami. Earlier the festival was celebrated on Saptami. But later on, as Maharana Bheemsingh’s birthday fell on this day, the festival began to be celebrated on the next day. But people were free to choose any one day.

Sheetla Mata Ashtami

The legend of Sheetla Mata Ashtami

Maharana Sangramsingh built a temple of Sheetla Mata near Rang Niwas close to Samore Bagh. On Asthami, in the morning, the Maharana would go in a procession to the temple for ‘darshan’ of the goddess. A ‘darbar’ was held in Rang Niwas. Then he used to go Navlakha or Samore Bagh where there was a lot of singing and dancing. On that day a ‘dawat’ banquet, was organized by Rajya Pradhan or senior officials in honor of the Maharana. All the Sardars and Umraos were invited to this feast. Floral garlands were offered to all the ‘durbaris’. Then the Maharana returned to his palace. After the death of Idarwali Rajmata Chhoti Rathore in 1892, the tradition of going to the house of the Pradhan stopped. Once Maharan Sajjansingh went for the ‘darshan’ of Sheetla Devi dressed in ‘bhagwa’ color clothes. To this play on Ashtami, ‘bhog’ is sent to the temple of the goddess from the royal palace.

The beliefs and rituals of Sheetla Mata Ashtami

In earlier times chickenpox was a deadly disease that was the cause of the death a large number of people. This disease spread wildly during March and April when the season changed. To appease Sheetla Mata who is considered to be a form of Ma Bhagwati Durga, she is worshipped on this occasion. The tradition is that fresh food is not cooked on this day. On the previous day, a lot of dishes such as sweet rice, pakode, kadi, halwa, and rabdi are cooked and are eaten cold on this day.

In Udaipur, in the morning women clad in gorgeous dresses with ‘puja thalis’ in their hands and singing merrily reach the Sheetla Mandir near Rang Niwas in groups. They worship the goddess reverently and offer her milk, curd and the eatables they have prepared the previous day. The ‘Katha’ of the Mata is related. The surroundings have a ‘mela’ like scene.

It is believed that worship of Sheetla Mata results in happy married life. She is also believed to be the goddess of cleanliness. She is also worshipped as Pathwari Devi, who shows people the right path, both literally and figuratively.

The reason behind eating cold meals at Sheetla Mata Ashtami

The eating of cold food on the occasion has scientific reason also. The festival falls in the transition period of two seasons – winter and summer. In winter, bacteria do not flourish in food and it remains fresh for a longer time whereas in summer it starts rotting soon. So, it is advisable to eat only fresh food after this festival.