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Festivals

Mahashivratri In Udaipur

For people in Mewar, Shivratri that was celebrated on Feb 13 has special importance as they and the rulers of Mewar have great reverence for Shaivism. All through the years, the Mewar & Maharanas have regarded Eklingnathji as the master and they just as ministers who carried out the Lord’s orders.

According to scriptures, Mahashivratri has a long history. During Sagar Manthan, churning of the ocean, by the gods and the demons, there emerged a pitcher full of poison that was so strong that it could destroy the whole universe. All of them were so frightened that for protection they went to Lord Shiv. the kind Lord agreed to drink the deadly poison and kept it in his throat that turned blue. Because of this miracle, Shiv is called Neelkanth. To commemorate this event, Mahashivratri is celebrated with great fervor.

On Mahashivratri, so important was the worship of Eklingnathji at Kailashpuri that the Maharana himself used to go there in a procession for Darshan. He offered five gold “Mohars” and rupees fifty to the Lord. After spending some time in the temple, he would go to the nearby places on the bank of Indra Sarovar for rest and listen to Shivratri Katha. At midnight he returned to the temple for worshiping and making offerings. As it was a day for fasting, he took only fruits. He would return to his place, after the mid-day puja. Sometimes, on this occasion, the Maharani would accompany him to Eklingnathji Mandir and present a dress to the Lord. The Maharana and his consort would attend two ‘pujas’, have darshan and make offerings. Mahashivratri was kind of a public festival on which the common man also observed fast and took part in worship.

Courtesy: Yash Sharma

A day before Mahashivratri, a grand procession was taken out that passed through the main roads of the city. It was led by elephants and horses. There were tableaux of the twelve Jyotirlinga’s on bullock carts. So also, those of Shiv Barat, Om Banna, Kallaji Bauji, Eklingnathji, Bharatmata, Chandra Shekar Azad and Subhash Chandra Bose. The Bahurupias and acrobatic feats were some of the other attractions.

On Shivratri, Feb 13th, a large number of devotees went to Eklingnathji and among them were those who walked all the way several ‘anusthan’, rituals, were performed in the famous Eklingnathji Mandir on Udaipur Nathdwara road. The special ‘puja’ was started at 10 pm that continued for 4 ‘praharas’ till 12:00. In each ‘prahara’ there were 13 ‘rudra-abhisheks’ that is 52 in all. In each ‘abhishek’, 9.25 kilo of milk, ghee, sugar, and honey was being special ‘Shringar’ was done. All through the period, the band of the royal palace was in attendance playing lilting tunes. Devotees were able to have ‘darshan’ till 11:30 am. Then the regular ‘trikal puja’ started. A special police force was deployed in the area for three days and special buses were run for the devotees.

Thronged by devotees on this auspicious occasion was the famous Mahakaleshwar Mandir on Rani Road, the biggest Shiv temple in the city. It was decked with flowers and special lights. With the recitation of Vedic ‘mantras’, the ‘sahestra abhishek’ was done by Brahmins. There was ‘mangala aarti’, ‘madhyan aarti’ and special ‘shringar puja’ and ‘mahaarti’ was performed in the evening. All through the four ‘paharas’ special rituals were performed.

Mahashivratri In Udaipur
Courtesy: Gajendra Kumawat
Mahakaleshwar Mandir

Highly revered is the Mahakaleshwar Mandir as it is believed to be as old that of Eklingnathji temple at Kailashpuri. Another unique thing about it is that the idol is ‘Sayambhu’ that is it appeared on its own and was not brought from or made anywhere. So, it is considered to be highly auspicious. The Lord gives ‘darshan’ in different forms at different times of the day. In the morning during ‘mangla darshan’ the idol in its child form is white. It takes on the form of a teenager person with dark colour at noon and that of an old man in the evening. Devotees near Picchola lake worshipped the black stone idol of Shiv with three ‘netras’ at the Gadia Devra Mandir that often gets flooded during monsoon and people have darshan of the idol reflected in a mirror. The not so old idol of the Lord built of black stone in Badleshwar Mahadev Mandir located at Dhan Mandir near Delhi. It gets its name from the huge ‘Bad’ tree that stands in front of it. Also crowded was the ancient Shiv Mandir Gangodhara ‘talab’ near the cremation ground of the Rajputs in the Ahad area. Other Shiv Mandirs in the town such is Bheem Parmeshwar in Chandpole and Patelshwar also attracted a big number of devotees. At Hanuman Shiv Mandir in Ashok Nagar ‘prasad’ in form of ‘segari pakode’, kesar milk and fruits were distributed.

The Shiv Idol in the famous Ubeshwar Mahadev Mandir located behind Sajjangarh also attracted a large number of devotees. It is said that once when Maharana Pratap was worshipping there, the Mughal army reached the palace suddenly the ‘lingam’ burst, a huge flock of bees came out of it and drove the enemy away. Built by Mata Devkunwar, mother of Maharana Sangramsingh Second, Baijnath Mahadev Mandir in village Sisarama became the venue of worship by devotees of Shiv on Mahashivratri.

Nestled among hills on three sides, Amrakhji Mahadev Mandir at the foot of Chirwa valley and believed to be the venue of austerities performed by Ambreesh Rish attracted a big number of Shavites on Shivratri. So also, the ancient Vameshwar Mahadev temple at Paldi on Shivratri. So also, the ancient Vameshwar Mahadev temple at Paldi on Udaipur-Iswal route that had been a ‘math’ of the Lakuish sect and about 225-year-old Raj Rajeshwar Shivalaya situated near the Debari Dwar, the cast gateway to Udaipur had big crowd Mela was also held at Jargaji, a place full of scenic beauty among the lush green Aravali hills, about 90 km from Udaipur. It was an event that showcased the rich culture of Mewar and Marwar.

Mahashivratri In Udaipur
Courtesy: Siddharth Nagar
A person dressed up as Lord Shiv

In Shri Kulum Ashram Segura Dhuni Shivratri was celebrated in a unique way. The five-day Shiv Parvati Vivah ceremonies started with the sending of Lagna Patrika when ladies from the bride’s side went to the groom’s house singing ‘mangalgeets’ and the pandit read it out without recitation of ‘mantras’.

In Gupteshwar Mahadev Mandir that is perched on a hilltop in Titardi area on Shivratri day flowers were shower from a helicopter in addition to the performance of other rituals and night long singing of ‘bhajans’.

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Festivals

Baneshwar Fair – The Maha Kumbh Of Tribals

During the last five days of the month of Magh, Baneshwar Dham, where the three sacred rivers, Som, Mahi, and Jhakad meet, attracts a huge number of tribal’s not only from Rajasthan but also neighbors states such as Madhya Pradesh and Gujarat. It is believed that the fair is about 500 years old; located at a distance of about 123 km from Udaipur, 45 km from Dungarpur and 53 km from Banswara and perched on the top of a hill is the highly revered temple of Lord Shiv. Leaving the main road, one has to go Sabla and then reach Baneshwar. The temple is situated near the delta of the rivers Mahi and Som. It was named Baneshwar after the Vagdi Language word ‘Ben’ for Delta and ‘Ishwar’ for Lord.

Baneshwar Fair – The Maha Kumbh Of Tribals
Image Courtesy: Rahul Soni

The beliefs and rituals of the Bhil tribes

Performing rituals for Moksha

The tribals consider Baneshwar, the ‘trisangam’ of the river as the most sacred place for immersing the ashes of their dead as are Kashi, Prayag, Haridwar, Pushkar etc. They believe in doing ‘tarpan’ of the ashes that results in their ‘moksha’. Right from the morning on Purnima, thousands of tribal coming from different directions gather at the ‘sangam’. The ashes of men are wrapped in white cloth while those of women in red color one and then kept in earthen pots. With the help of their ‘guru’ the tribes perform elaborated rituals on the bank of the rivers. Then with their family, they enter the water and begin wailing. They stand in water and pay the last homage to the dead ones who left them during the previous year. After a cleaning bath, they put on fresh clothes and worship gods and goddesses then it is the turn of those pilgrims who do not bring any ashes to have a holy bath, recite mantras and perform rituals.

The legend of the Shivling at Baneshwar Dham

It is time now for the visitors to go to temples. After climbing up a long flight of steps, they reach the Baneshwar Shiv temple. According to a legend related to this temple, once a cow used to go near the Shivlingam and offer her milk to it. It had no milk when it returned home in the evening. Naturally, it made its master very curious to know the reason for all this. One day he followed the cow and seeing it near the Shivlingam got him infuriated. The frightened cow began to run away and in the process, the 20 cm high Lingam was hit by its hind leg and broke into five pieces. Since this then, this ‘Khandit Lingam’ is being worshipped.

Puja is performed twice during the day. Darshan starts at 4:30 am when the ‘Lingam’ is washed with water and ‘kesar’ is offered. In the evening there is bhasma-aarti with five flames. Darshan is open up to 11:00 pm. Devotes can offer flower, fruits, ghee, coconut etc. On this holy spot was built a beautiful temple by Aashkaranji, the Maharawal of Dungarpur in 1453. A Bhil Meena was appointed as the priest of the temple. A big fair began to be held here. And without any consideration of caste and creed, everyone was allowed to worship here. Pilgrims visit the Radha – Krishna’s Hari Mandir, and also the Brahma Mandir, Panchmukhi Mandir, Gayatri Mandir, Shabri Mandir, Raja Bali Temple, Bhagwan Nishkalank Mandir, Ram Jharikha Asharam, Valmiki Mandir, Hanuman Mandir etc.

The happenings at the fair

On the occasion of the big far, the Peethadheeshwar of Sabla who is a descendant of the saint Mavji comes to Baneshwar in a procession in a palanquin with pomp and show covering a distance of about 5 km. Thousands of devotees join the yatra. Also, brought from Maninda Math at Sabla to Baneshwar Dham is the 16 cm silver idol of Mavji on horseback in a palanquin.

Baneshwar Fair – The Maha Kumbh Of Tribals
Image Courtesy: Rahul Soni

First of all, the Mahant takes a dip in the water at Baneshwar Dham. This makes the water holy, it is believed. Then it is time for pilgrims to have a bath. Devotees get a chance to have the ‘darshan’ of the Mahant in Krishna Mandir for five days. The new devotees are initiated and they wear ‘Kanthi’ on the neck. Rasleela is performed for devotees. With great enthusiasm are sung and heard bhajans about the legends associated with Mavji and his teachings. So also, about Mavji and Mehudi who are believed to be Lord Krishna and Meera Bai. A big number of saints and Mahatmas of different sects also put up their camps in the fair for the benefit of their devotees.

The exhibition at Baneshwar

Visitors to the huge fair not only avail this opportunity to perform rites and have ‘darshan’ of temples and saints but also enjoy themselves. They take advantage of the exhibitions about government beneficial schemes of the govt, awareness programs of the health depts. etc. Many of them take part in various games and sports organized by Tribal Area Development agency culture programs, magic shows, and aerobatic shows and swings etc are some other attractions. Shopaholics get a big chance to shop from a big range of articles including plastic items, cosmetic items, bangles, shoes, clothes, artificial jewelry, trinkets, sickle, scythes, axe-heads etc. Also, on sale are weapons such as spears and swords. As archery has a long tradition, there is a big demand for bows and arrows made of bamboo.

Baneshwar Fair – The Maha Kumbh Of Tribals
Image Courtesy: Rahul Soni

Mavji and the history

Baneshwar Dahm has become a sacred place as the great saint Mavji Maharaj did ‘tapsya’ in this region for a long time. He was born at Sabla village in Dungarpur district. He was the son of Keshar Bai and Dalamji. Since his early childhood, people began to revere him due to his saintly nature and miracles. He lefts home at the age of 12 and performed ‘tapasya’ for twelve years in the cave of Sunaiya hills near Sabla. Then he reappeared at Baneshwar and gave ‘darshan’ on Magh Shukla Ekadashi. In his memory is held the Baneshwar fair. Due to his divine deeds, he established himself as a great saint and came to be revered as an incarnation of Lord Vishnu. As the scriptures say the ‘rasleela’ of Lord Krishna and the ‘gopis’ at Vrindravan got interrupted. At the request of the ‘gopis’, the Lord promised that ‘ras’ would recommence when he would appear in the form Mavji at Baneshwar.

Mavji wrote several ‘granths’ that include Gyan Rathmala, Guru Shisya Samwad, Prem Tatra, Prem Gita, Shri Bhagwat Mahapurana, Sehaj Gura, Samras Amrit Sagar and Sudanand. All of them are replete with Govind Geets, Krishna Leela and ‘rasleelas’. He also wrote five chopda’s in 776 pages which describe the past, the present and the future. They are written in Devanagri script and the language is a mix of Hindi, Vagadi, and Gujarati. Some of these forecasts have already come true viz Hindus and Muslims would eat together, there would be inter-caste marriage and the low will become high and the high low. Mavji did a lot for social equality at a time when there was much discriminative. He allowed people of all communities to enter temples and do puja and perform ‘rasleela’. He favored widow marriage and he himself married a widow of Patidar Samaj.

In the fair is showcased the tribal culture of the region in its various aspects. One can watch or participate in dances like Gair and Ghumar that are peculiar to the region and games like Gida Dot, that is like hockey and archery. Indian and foreign tourists take the advantage of witnessing the rich folk culture and also love to participate in some activities.

Baneshwar Fair – The Maha Kumbh Of Tribals
Image Courtesy: Rahul Soni
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Festivals

Celebrate Basant Panchami in Udaipur

Celebrated with great religious fervor by Udaipurites, Basant Panchami is the day on which they believe worshiping goddess Saraswati would fulfill their desires. They consider her to be the goddess of all creative arts, knowledge, and wisdom. They also believe that she descended on the earth to make it a place full of joy with her power of speech and soothing music. All this makes her extremely venerable for scholars, writers, poets, musicians, and students of different arts. Her vehicle swan signifies good thoughts and pure knowledge. Her white clothes symbolize purity and chastity.

Celebrate Basant Panchami in Udaipur
Source: ayushdevapura

Since ancient times, festivals in our country have been linked with the change of seasons. There are six seasons viz Sharad, Hemant, Shishir, Grishma, Varsha, and Basant. Basant is considered to be the King of Seasons. It is a transitory period between summer and winter. The word, Basant shows that it is just the end of winter- ‘bas’ (just) and ‘ant’ (end). The weather is pleasant and one has a sense of relief after the severe winter. No wonder Lord Krishna says in Gita that among seasons. He is like Basant.

According to Sanskrit scholar, Vasudev Shastri, Basant Panchami has its origin right in the time when the universe was created and nothing existed. Lord Brahma went to Lord Vishnu and they had a long discussion. There was perfect silence everywhere. Brahma took out water from his ‘kamandal’ and sprinkled it all around Him. There were vibrations everywhere and suddenly appeared Saraswati who had miraculous powers. She had a ‘Veena’, and a book in her hands. She bowed before the two Lords. On instructions from Brahma, she made the atmosphere musical and joyous by playing on the ‘Veena’. To commemorate this event, Basant Panchami is celebrated with great enthusiasm not only in India but also in some other countries such as Nepal, Jawa, and Japan. Another legend says that right at the beginning of the creation of the universe the primordial power had divided itself into five parts as desired by the Supreme Lord- Radha, Padma, Savitri, and Saraswati. It is also believed that on this day Kamdev shot arrows at Lord Shiv to disturb Him in His ‘Samadhi’. Shiv was so infuriated that the opened His third eye and burnt Kamdev to ashes. It is also said that on this day Basant ‘raga’ came out of Lord Shiva’s mouth.

According to another Sanskrit scholar, Devendra Dave scriptures tell us that when Lord Ram was wandering in Dandkaranya forest in search of Sita, he met His great devotee Shabri who fed Him with berries that she first tasted herself and then gave to her Master. This incident took place on Basant Panchami.

According to the historian, Dr. Girish Mathur, Basant Panchami also reminds of a historical event about Prithviraj Chauhan who had defeated Mohammad Gauri 16 times but did not kill him. In the 17th battle between them, Chauhan was defeated, taken to Afghanistan as a prisoner and blinded. But before giving a life sentence, Gauri wanted to see how Chauhan used his Shabdban that was believed to hit the spot from which the sound originated. Through a couplet, poet  Chandrabardai gave a hint to Chauhan where Gauri was and Chauhan hit the target killing his foe. Then Chauhan and Chandrabardai killed one another.

According to historians, in earlier times, there were not many occasions for the entertainment of the public. The celebration of Basant Panchami started in the Maurya period and it became a popular festival at the time of the Guptas. It is celebrated in the form of big fairs in several places, especially north India in which farmers participate with great fervor.

Celebrate Basant Panchami in Udaipur
Source: NewIndianExpress

According to historian Rajendra Nath Purohit, Basant Panchami had an important place in the calendar of Mewar rulers. On this day the Maharana and his courtiers used to wear yellow clothes. A ‘durbar’ was held in the Rajmahal in which court poets recited poems on the Basant season before the Maharana. A programme of elephant fight was also organized.

Great Hindi poets like Suryakant Nirala say that at this time of the year the whole universe is in a joyous mood. The sweet-smelling flowers, the soothing breeze, the dancing peacocks, the cooing cuckoos, the verdant hills, the quietly flowing rivers, the clear sky and the soft rays of the sun make the environment highly enjoyable.

According to Vaidya Sabhalal Audichya, Basant is called Madhumas, the season of honey-like sweetness. The energy flows upwards in all the vegetation. Human beings are filled with energy and enthusiasm. The nights are short and the days longer. The sun shines more brightly. Astrologers, Dr. MS Alakhnanda,  say that the sun takes the direction of the north and so this period is called the period of gods. No wonder Basant Panchami is thus one of the most auspicious days in the Hindu calendar when any ceremony can be performed. It is an ‘abhuja mahurat’ and one has no need to consult an astrologer for programmes such as marriage, ring ceremony, starting the construction of new houses, launching of a new business, ‘grihpravesh’ (housewarming) or ‘namkaran’ (giving names).

Basant Panchami would be celebrated with great enthusiasm in several temples spread all over the town. At the famous Jagdish Mandir, the festival would begin at 5.30 with ‘panchamrit snan’ and the Lord would wear a yellow dress, yellow ‘dupattas’, and yellow crown. During Rajbhog Aarti also, he would have a yellow robe and offered yellow flowers. The main gate and the whole temple would be decked with yellow flowers. In ‘bhog’ would be offered yellow colored rice. After Rajbhog, people would play with ‘abeer’ and ‘gulal’.

The idol of Shrinathji at the Shrinath Temple at Raoji ka Hata in Udaipur would wear white clothes throughout this month. The temple gets ‘abeer’ of three colors- red, pink and white from the main temple at Nathdwara and on Basant Panchami, it is sprinkled on the Lord’s dress and curtains. The singing of Basant songs begins on this day and continues till Falgun Ekadashi. The ‘kirtan’ starts with the singing of Ashtapadi composed by the famous poet Jaidev.

In the Asthal Mandir at Surajpole, the idols would be clad in yellow clothes. At about eight in the morning, there would be Mangal Aarti followed by Shringar Aarti. Ears of wheat plants, mustard flowers, and mango leaves would be offered. Rajbhog would include Kesaria Bhath. Basanti Bhajans would be sung by Asthal Mahila Bhakt Mandli.

Basant Panchami would be celebrated in a special way at the Baiji Raj Ka Kund Mandir, Delhi Gate where the idol would be draped in yellow clothes. The singing of Phag songs would also start. Several other temples such as Radhavallabh Mandir and Meetharamji Mandir would celebrate the festival in several fascinating ways.

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Festivals

Know About the Festival of Kites, Makar Sankranti in Lake City

In India, it is rightly said, there are Saat Din Aur Nau Tauhar (seven days and nine festivals). Udaipur, a happening place, is no exception. Makar Sankranti (Also known as Uttarayan) is a big festival in Lake City. According to astrologists, while rotating the sun enters different ‘rashis’ on Makar Sankranti, it leaves Dhanu Rashi and enters Makar Rashi. That is why it is called Makar Sankranti. The winter begins to become less severe. There are other reasons for this celebration.

himadri pachori
Photo by: himadri pachori

It is believed that on this day Lord Vishnu killed all the demons and the battle between the gods and demons ended. During Mahabharat, Bhishma Pitamah decided to leave his body. This was the day on which river Ganga came down on the earth. The new harvest is offered to the gods. Lord Surya himself went to his son Shani’s house. There is a tension between the two. To escape the ill effects we are advised to bathe in holy waters, perform religious rites give alms.

It is interesting to learn that while rotating on its axis, the earth lags behind every year so Makar Sankranti is shifted by one day in 80 years. According to an encyclopedia, it used to come on Christmas day 1700 years ago. It fell on 12th January when Vivekanand was born, during Akbar’s reign it came on 10th January.

People visit their relatives and friends and share special dishes such as porridge made with the new crop of grain and milk. The mood is one of merriment. Cattle are fed with green grass as part of charity and alms are given to beggars who gather in large numbers not only outside temples but also move around in different localities of the city.

The temples and the town are thronged with devotees after an early bath in water bodies like Pichola, they go to temples with offerings. In Jagdish Mandir, there is ‘Panchamrit Snan’ in the morning. The idol is dressed in velvet clothes. The Lord is offered ‘Kichdi’, ‘Halwa’, ‘Kesaria Bhat’, etc. Bhajans are sung. In Srinathji Ki Haveli, the idol is clad in gorgeous attire. The Lord is offered a bull and play items. Recipes made with ‘til’ are offered to the Lord in Asthal Mandir.

In streets and open places, children and even some elderly are seen playing ‘Satolia’ and ‘Mardari’. But these traditional games are being gradually replaced by cricket.

Kite flying in Udaipur used to be limited to Nirmala Ekadashi, but now it has become very popular also on Makar Sankranti. Maybe it is so due to the influence of a large number of Gujaratis who have settled in Lake City. Due to this craze over 15,000 kites are procured every year. The kites liked most by children are those of Motu Patlu, Spiderman, Tom and Jerry, Mickey Mouse, Chhota Bheem, Pogo, and Bahubali. Also popular are kites of film stars such as Deepika Padukone, Anushka Sharma, and Salman Khan. So also those of political leaders like Narendra Modi and Rahul Gandhi. For those who do not like plastic kites, the ones made with cloth are also on offer.

Makar Sankranti that has become a big festival is celebrated with great enthusiasm in Lake City.

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Festivals

About Guru Govind Singh Jayanti

guru gobind singh jayanti
guru gobind singh jayanti

Guru Govind Singh Jayanti would be observed in India on 18 January 2013. It is the annual celebration of Sikh religion which falls in either December or January. It is the festival that commemorates as the birthday of Guru Govind Singh the tenth guru of Sikhs. It is a religious festival in which prayers are offered in Gurudwaras. Sikhs take out Prabhat Pheri in early morning before the festival. They also showcase bravery of Sikhs by performing a religious ritual called Gatka.

Large processions go through the city on the Jayanti and people offers prayers and devotional songs. People share sweets and sharbat to children and adults during the procession. Special dishes are prepared in Gurudwara where people gather and the dishes are served to them. This is also termed as langar or parsada in the local language.

Historical Background

Guru Govind Singh was born at Patna, Bihar on 22nd December 1666. He was the 10th Sikh Guru. The annual celebration of Guru Nanak Jayanti is evaluated according to the Nanakshahi Calendar and according to the Gregorian Calendar it falls in December of January.

Guru Govind Singh was son of Guru Teg Bahadur and he became a Guru at nine years of age. Guru Govind Singh took five men from the lower society and trained them to become soldiers. They were also named as Panj Pyare. Guru Govind Singh’s strong desire encouraged them and endorsed strong courage and devotion in God. This filled them a strong enthusiasm which encouraged them to fought against the Mughal Rulers bravely. Guru Govind Singh established a force of saint soldiers whom he baptized and this took the name of Khalsa. The prime motive of Khalsa was to protect people from the Mughal forces. It was Guru’s strong determination, devotion, inspiration and spiritual discipline that led people to rise against Mughal rulers. Before his death in 1708, he had declared Guru Granth Sahib the permanent Guru of Sikhs. Guru Granth Sahib is the Sikh’s Holy Scripture.

Celebration

On this occasion Akhand Path of Guru Granth Sahib is held which continues for 48 hours and it ends on the day of his birthday. One day prior precessions are taken which are led by the 5 beloved (Panj Pyare) and Guru Granth Sahib is carried into a doolie. During the procession the gatka team performs various bravery acts and people accompany them with devotional songs. The community lunch or langar is offered in Gurudwaras which remains open to all people of all religions. This day is celebrated with great religious fervour by the people who visit the Gurudwaras to offers special prayers on this day.

Guru Govind Singh Jayanti In Udaipur

The Guru Govind Singh Jayanti was also celebrated today with fervour and devotion. All Gurudwaras were decorated with brilliant lights. Langar (serving food) was also served to all devotees to the all visitors. People paid prayers and remembered Guru Govind Singh Ji.

 

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Lifestyle

लो आ गयी लोहड़ी वे

Happy lohri

पर्व त्यौहार का सीजन नए साल में फिर शुरू हो गया है. मौसम की नयी बहार के साथ लो जी…लोहड़ी आ ही गयी. पंजाब की शान- लोहड़ी अब सिर्फ पंजाब का त्यौहार नहीं रहा…  मकर सक्रांति से एक दिन पहले जिंदगी के हर लम्हे को जीने की सिख देने वाला ये त्यौहार अब पूरा देश उसी अंदाज़ में मनाता है.
बैसाखी त्यौहार की तरह लोहड़ी का सम्बन्ध यूँ तो पंजाब के गाँव, फसल और मौसम से जुड़ा है. पौष की कड़ाके की सर्दी से बचाव… भाईचारे के शाम… मौज मस्ती… नयी फसल के अच्छे होने की उमंग.. यही है लोहड़ी. पंजाब की सभ्यता का प्रतीक बना ये त्यौहार उदयपुर में भी पंजाबी समुदाय के बीच मुख्यतः मनाया जायेगा आज शाम..
ज़रा याद कीजिये ” वीर-ज़ारा” का वो गाना..जब अमिताभ, हेमा मालिनी के साथ साथ शाहरुख़ और प्रीटी ठुमके लगते हुए कहती है… “लो आ गयी लोहड़ी वे… बना लो जोड़ी वे…” ये कहना अतियोशक्ति नहीं होगी कि फिल्मो ने सारा प्रांतवाद ख़तम करके देश को एक सूत्र में पिरो दिया..जहाँ दक्षिण का मकर-विलक्कू पर्व हो या मध्य भारत की मकर सक्रांति.. या फिर उत्तर की लोहड़ी… सब एक हो गए है…
पंजाब में लोहड़ी की रात गन्ने के रस की खीर बनायीं जाती है जो अगले दिन माघी (मकर सक्रांति) के दिन खायी जाती है. ऐसा करना शुभ माना जाता है. यूँ तो लोहड़ी के साथ कई पुरानी रस्में और रंग जुड़े हैं पर समय के साथ अब इनका भी आधुनिकीकरण हो गया है.. पहले जहाँ गाँव में लोहड़ी के दिन गीत सुने देते थे, उनका स्थान अब “डीजे” ने ले लिया है.
कुछ भी हो, लेकिन आज भी लोहड़ी रिश्तों की मधुरता, आपस के प्रेम और सुकून का प्रतीक बनी हुई है. लोहड़ी की रात सगे-सम्बन्धियों, पड़ोसियों के साथ बैठकर हंसी-मजाक, नाच-गाना रिश्तो में नयी मिठास भर देता है. UdaipurBlog.com टीम ये उम्मीद करती है कि पवित्र अग्नि का यह त्यौहार मानवता को सीधा रास्ता दिखाने और रूठो को मनाने का जरिया बनेगा…
शहर में सिख कालोनी में आज शाम लोहड़ी की पवित्र अग्नि जलेगी… हर मन कह उठेगा…लो आ गयी लोहड़ी वे… तिल- गुड खाने और डीजे पर ठुमके लगाने… आप आ रहे है न… !!!!
आप सभी को लोहड़ी की बहुत बहुत शुभकामनाएं….

Categories
Festivals

Dusshera Diwali Mela Schedule

Here is a Visual for The Dusshera Diwali Mela that is to Start From 27 October onwards Every Evening. 🙂 Enjoy With your Family And Friends.

Venue:  Town Hall, Udaipur

Categories
Festivals

Happy Samvatsari – End of Paryushan for Shvetambar Jains – Micchami Dukkadam

Samvatsari - Paryushan

There are many Festivals celebrated in the Month of  in the auspicious month ‘Bhadrapad’ (Mid of August to Mid of September). And One of the Most Prominent and Famous Festival of Jains of ‘Paryushan Parva‘ is also celebrated in this Auspicious Month. Paryushan means Lasting a long time or Coming together. It is the Time when Wandering Jain Monks take up temporary shelter for four months of Monsoon. (Chaturmas)

The resemblance of Paryushan Parva is The festival through which an attempt is made to put an end to all vices, passions and lustful desires in thought, speech and deeds.

During Paryushan, True Jains follow the following restrictions on diet.

1. Drink boiled water.
2. Eat before sunset.
3. Refrain from root vegetables like Onion, Garlic, and Potatoes.
4. Abstain the intake of fermented (soured) food.
5. Don’t take even the green vegetables.

All the above mentioned items are supposed to contain far more amount of lives (atmas) than the simple grains. Thus, by restricting oneself from intake of these items, a Human Being commits less sin and reaches closer to salvation, the sole purpose of Paryushan. 🙂

In the Shvetambar Sect it is an 8-day festival is celebrated which ends with Bhadrapada Shukla chaturthi. During these 8 days their is recitation of ‘Navkaar Mantra’ for all 24Hours. The last day of this festival is called Samvatsari, short for Samvatsari Pratikramana(Samayi).

After the Pratikramana all the Jain Seek forgiveness from all the creatures of the world whom they may have harmed knowingly or unknowingly and By Bidding each other Micchami Dukkadam.

It is a Jolly Time and People Visit their Relatives and Friends Bid Micchami Dukkadam and Have Exchange of Sweets (Most preferred Part of Each Indian Festival) 🙂

UdaipurBlog Team Wishes You all a Happy Samvatsari and Micchami Dukkadam if we Knowingly of Unknowingly Said or Did Something Wrong. Have A Great Sunday. 😀

Thanks Shanta Devi Chohan for Details about the Day 🙂 and Greetings From Sarva Dharma Maitri Sangh

Micchami Dukkadam